Major Contributions of Dr BR Ambedkar
B. R. Ambedkar:
- He was born in Mhow, Central Province (now Madhya Pradesh) on April 14, 1891.
- Mahad Satyagraha: In an effort to confront the backward Hindu traditions, he organised the Mahad Satyagraha in March 1927.
- Round table conferences: He took part in each of the three that were held.
Principal contributions:
- Indian constitution: Main Architect of Indian Constitution.
- Constitutional morality: The ability to successfully balance administrative collaboration with the competing interests of many parties.
- Social Reforms: He lived a life dedicated to eliminating untouchability.
- ‘Bahishkrit Hitkarini Sabha (Association for the Welfare of Outcastes)’, 1923.
- Ambedkar started the temple admission effort in 1930 at the Kalaram temple in Nasik.
- attended the 1930–32 Round Table Conferences in its entirety.
A few of Dr. Ambedkar’s notable works are:
- Weekly Mook Nayak 1920.
- Janta 1930 (weekly).
- 1936 saw the destruction of Caste.
- 1948’s Untouchables.
- Buddha or Karl Marx in 1956.
R. Ambedkar’s social justice principles:
- It would be critical of the contemporary neo-liberal economic system for ignoring the issues of Dalits and Adivasis.
- It would instruct the market to treat the most disadvantaged socioeconomic groups with greater responsibility.
- It would instruct the government to lessen current social justice programmes’ flaws and mistakes and increase their applicability in the modern day.
- We can identify diseases in the social and economic order thanks to his method.
- In order to bring institutions closer to the demands and claims of socially marginalised groups, as well as to democracy and representation, he proposes morally sound corrective actions.
- Unlike the Marxist approach, the social justice mechanism is not radical or transformative.
- It endows institutions with moral sensitivities and holds them accountable to the diverse populace.
Current Market for Neo-liberalism:
- Ethical ideals are alien to the neo-liberal economy.
- It openly applauds the small number of corporate entities and businesspeople who have exclusive influence over the advancement of capitalism.
- The market economy is more crony capitalist in nature and more exploitative.
- Reforms are required in this iteration of the market economy.
What actions are necessary to enhance the participation of socially disadvantaged classes?
- The business sector should adopt the new social justice laws, with an emphasis on democratising the working classes and eradicating poverty.
- Dalits and Adivasis would become a part of the working classes if social justice programmes were effectively integrated into market sector prospects.
- It will increase their prominence as powerful defenders of capitalist property.
- Adivasi concerns about ecological order, cultural autonomy, and habitat preservation must be taken into consideration while accepting the reality of the market economy.
- The current stage of technology advancements, market economy growth, and economic development
- The goal should be to position Adivasi and Dalit communities as powerful mediators inside the neo-liberal discourse.
- To address historical injustices and societal prejudice against these groups, newer regulations and reparations programmes should be implemented to guarantee their fair involvement in the various areas of economic development.
- The new social justice framework needs to make sure that Dalits and Adivasis form an impressive class that becomes the economic leaders, business owners, and influencers.
- It would enable decision-makers to see beyond the traditional social justice initiatives, which frequently treat Dalit-Adivasi communities as the helpless recipients of government welfare programmes.
- Adivasis and Dalits are more than just the impoverished and migrant working class who rely on corporate social responsibility for their subsistence.
- As the foundational elements of industrial production, urbanisation, and technological advancements, these groups ought to be promoted.
- To democratise the specialised world of large corporations, more affirmative action measures are needed.
- in order for the Dalit-Adivasi class to likewise become prominent figures in the global economy as market leaders, manufacturers, and influential figures.
- Ambedkar rose to prominence as a champion of liberal, enlightened principles. He anticipated that India would change after colonialism and invite Dalits and other marginalised groups to participate equally in the political and economic advancement of the country.
- Only now have some of the modernist goals been partially met.
- Ambedkar believed that the emancipation of Dalits and Adivasis was largely dependent on the modern state.
- But in the world of neo-liberalism, the state has been transformed into big business’s submissive partner.
- It easily strays from its welfarist principles and social obligations.
- The market economy’s elites should be the focus of the new social justice agenda, which should educate and empower them to implement welfare policies for the most marginalised social groups and integrate them into the process of economic growth.
- Ambedkar’s interpretation of social justice would assist us in redefining capitalism as a cooperative and pluralistic form of economic organisation.
- It ensures Dalits’ and Adivasis’ meaningful involvement in the market economy and the related institutions of privilege and power.
